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The Snake and the Earthworm: When the Crowd Becomes the Judge

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Saanp Aur Kenchua Saanp hai, ki kenchua, iski pehchaan karne ke liye bheed ikatthi ho gayi. Koi kahe saanp hai, koi kahe kenchua... hadkamp sa mach gaya. Saanp kehne wale zyada the, aur kenchua kehne wale kam. Agar woh saanp saabit hota, toh maara jaata, aur kenchua saabit hota, toh shayad baksh diya jaata. Koi use lakdi ke tukde se, toh koi kaagaz ke tukde se idhar-udhar kar raha tha, aur woh zameen par pade lapete kha raha tha, aur shayad woh zor-zor se chilla raha tha ki, "Main saanp nahi hoon, main kenchua hoon!" Par bheed kahaan kisi ki sunti hai, woh toh swarthi ya majboor hoti hai. Maine bhi kaha, "Yeh toh kenchua hai, saanp nahi hai," aur apni baat saabit karne ke liye use haathon se uthaana chaaha, par kisi ne mere haath kheench liye. Main majboor tha. Halla badh hi raha tha ki bheed mein se kisi ne usko apne laal-kaale chappalon se masal diya, aur jeet ka jashn manaane laga. Use laga, usne nyaay kar diya hai. Main bas dekhta reh gaya. Halla shaant ho gaya,...
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When Death Feels Like an Option: Understanding the Silence Behind Suicide

When Death Feels Like an Option: Understanding the Silence Behind Suicide


Ai representation of a boy who is looking depressed


Kabhi-kabhi sochta hoon, woh kya hai jisse maut bhi chhoti lagne lagti hai. Kya sach mein koi raasta nahi hota hai? Aur agar raasta hai toh kya hai, aur ye usse pata kaise chalega jo marne ke liye soch raha hai?

Maine aisi kai ghatnayein dekhi hain, jismein suicide karne ki koshish karne wala hamesha sahaanubhuti ke liye tarasta hai. Koi use paagal kehne lagta hai, toh koi kehta hai ki chakkar chal raha hoga, toh koi kehta hai itni jaldi haar maan li, toh koi kehta hai ye bewakoofi hai aur na jaane kya-kya? Par hamare samaajjeevi ye jaanne ki koshish nahi karte ki woh jo karne ki koshish kar raha tha, woh kyun hai? Aur reason jaan bhi gaya, toh apne hi banaye jawaab ke saath daba diya jaata hai.

Vaastav mein apne aap ko maar dene ka khayal aana, un dino mein hamare saath kya hua aur kis ghatna ke kaaran hum aisa karne ja rahe hain, hi ek kaaran nahi hai, balki ye hamare bachpan se lekar ab tak ka vishay hai. Ye vishay hai uske environment ka aur uski emotional maturity ka.

Agar hum vyakti ke achchai-buraai, sahi-galat jaisi baaton ko chhodkar, uske bachpan se bade hone tak ke vikaaskram ko aur uske beech hui un saari cheezon ko dekhein, toh ek vyakti kaisa hai, uske emotions kaise hain, woh kaise baat karta hai aur woh kaise faisle leta hai, sab kuch pata chalta hai.

Agar hum suicide ke kaaranon ki baat karein, toh apne kareebiyon se hi kuch cheezein batana mushkil hota hai, kyunki society mein itne rules bana diye gaye hain ki kis par baat karein, kis par nahi, ye sochne ka vishay hai. Waise, jab suicide ka khayal aaye, toh woh problem zaroor share karni chahiye. Kyunki humein koi raasta nazar nahi aa raha hota, par saamne wale ke paas ho sakta hai, aur ek possibility rehti hai ki hum woh kadam uthane se bach jaayen.

Par ek samasya ye bhi hai ki ek generation gap aur communication gap hai hamare society ke beech mein. Hum chahe kitne bhi kareeb hon apne parents, apne doston ya phir koi aur, shayad ye human nature hi hai ki hum bahut saari baatein nahi share karte hain.

Aur chalo, share kar bhi diya, toh pareshaan insaan yahi sochta hai ki kya isse uski problem solve ho jaayegi? Aur phir ye bhi hai ki jis se usne apni problem share ki hai, kya woh samjha paayega ki us pareshaani ko kaise door kiya jaaye jismein woh hai, aur bata paaye ki suicide koi raasta nahi hai problem se door jaane ka.

Aur depend ye bhi karta hai ki problem kya hai? Pareshaan insaan emotionally kitna strong hai. Jab woh suicide karne ke baare mein sochta hai, toh shayad woh saare tareeke dhoondh chuka hota hai apni problem ko door karne ke liye. Par use koi raasta nazar nahi aata hai. Woh ghutan se bhar jaata hoga, uska dukh peak par hota hai, maut chhoti lagne lagti hai aur woh suicide kar leta hai.

Agar hum is samasya ke samaadhaan ki baat karein, toh ye koi aisi samasya nahi jo niyam-kanoon aadi ko lagu karne se door ho jaayegi, balki is samasya ki psychology itni gehri hai ki iska koi perfect solution nazar hi nahi aata hai.

Hum kar sakte hain toh sirf society ke mahaul ko badalne ka kaam aur us gap ko bharne ka kaam jo hamare aur society ke beech hai. Iske alawa, in sab maamlon mein kisi desh ki government ka kya role hai, ye sochne ka vishay hai. Desh ki education mein kya bachchon ko un paristhitiyon ke baare mein bataya jaata hai jab unke saamne koi raasta nazar nahi aa raha hoga, tab kaise faisle lene hain. Ek mata-pita ke roop mein aap apne bachche ki dekhbhaal kaise kar rahe hain, ye jaanna chahiye.

Government dwaara logon ko anya programmes ke maadhyam se mental health, depression aadi ke baare mein jaagruk karna chahiye, aur ye sab hum Sweden aur Denmark jaise deshon se seekh sakte hain.

Sach kahun toh kisi bhi pareshaan insaan ko nazarandaaz nahi karna chahiye. Samaaj ka ek naagrik hone ke naate aapka ye farz hona chahiye ki aap uski pareshaani ka kaaran poochhein, aur koshish karein ki aap ek baar jawaab de paayen.

Aur sabse badi baat ye ki kisi ki samasya sunne ke liye aapko—humko aur is samaaj ko—udaar hona padega, kyunki uski samasya kuch bhi ho sakti hai.

Aur un sabhi ke liye jo pareshaan hain—baat karo, kyunki aapko sunne wale bahut hain.


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